Theth is now accessible by normal car

Theth is now accessible by normal car

Starting from this Monday, 5 august 2014, the road was made accessible even for normal cars. A road that till now was impossible to do it without a out road car 4×4 whiles. These works are thanks to the last reconstructions made from Albanian Development Fund in its entire segment from the point where the non asphalted road starts, in Boge, for 22 km till the village of Theth in the National Park of Theth.

Actually, the road of 72 km, from Shkodra is under construction for improvements with asphalt in 12 km and remaining 10 km are still going to be without asphalt. This last ten kilometers where filled on in its holes and some good improvements was done to guarantee the accessibility of normal low cars.

Till now you could reach Thethi only by the 4×4 whiles cars or by the minivans that are used as a everyday public transport. From now and till the autumn rains damage the road this will be possible. This is good news for a lot of people and tourist that want to visit Thethi during this summer.

The waterfall of Gjeçaj

The waterfall of Gjeçaj

The waterfall of Gjeçaj

Once you have entered into Theth and you are descending to the center, above the national road, you will see Gjeçaj Waterfall, which is quite beautiful and distinctive, and about 25 meters high.

The walks through the National Park provide the possibility to familiarize yourself with the natural and cultural resources that Thethi has. The Church which is preserved and maintained very well, the ethnographic Museum or the Tower of Lulash Keqi, the Isolation Tower. The waterfall of Grunas and that of Gjeçaj, the caves of the Harapi top, stone tubs of Nderlysa, and the Blue Eye of Kaperre, the glacial lakes of Peja neck are of unparalleled beauty. In this village, you can stay up to one week, and still, this time is not enough to enjoy all the beautiful places.

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00355 69 60 15 771

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Customary laws, myths and legends

Customary laws, myths and legends

Cultural destinations

Customary laws, myths, and legends

Until recently the mountain regions of northern Albania were isolated not only in terms of geography and communication. In matters of jurisprudence, too, the region was literally a law to itself. Ottoman jurisdiction never prevailed here. Instead, the Code of Lekë Dukagjin was in general use, a set of traditional laws passed on from one generation to another and not codified, written down and printed until 1933.

The laws of the ‘Kanun.’

The acts of the ‘Kanun’ of the mountains are still perpetuated and partially observed by the local populace today. The 12 chapters of the code cover all critical areas of life, including marriage, transfer of property, honor, and criminal law. The legal framework is based on the concepts of family honor and breaches thereof. The patriarchal social structure gives the head of the family extensive powers and authority that include the imposition of punishments. The Kanun reflects the stark, ethnic reality of the mountain dwellers, aspects of which are still occasionally visible to visitors even today. It is thought many customs possibly have pre-Christian roots, demonstrating the ancient origins of some elements of the Kanun.
Myths and legends were once part of an oral tradition, performed by singers to the accompaniment of the lahuta, a one-stringed musical instrument, and adapted textually to suit the occasion. Although mostly unable to read or write, the singers could recite thousands of verses by heart. Perhaps the best known is the Këngë Kreshnikësh cycle, which recounts the heroic deeds of Gjeto Basho Mujo and his younger brother Halili in the frontier lands occupied by Austria-Hungary, the southern Slavs, and the Ottoman Empire. Similar to Homer’s epic poems, the tales are probably based on historical events (in this case dating from the seventeenth and eighteenth centuries), which over time, have been the subject of fanciful embellishment. This is evident, for example, in the most recent songs, where Mujo appears as a sort of demi-god with the powers to summon to his aid the three ores (derived from the Greek ‘Horai,’ literally ‘Hours’).

The Zanes are still present in northern Albanian folklore, appearing in various guises depending on the region. The zana of Nikaj was dark; that of Shala was said to be mail; one feature they all had in common was the fact they lived in the mountains or caves.

The moon also played an essential role in everyday life. Sowing was timed to coincide with a waning moon, which was also the best period for cutting hair (if premature grayness was to be avoided). Full moons were a time for marriage since this was auspicious for starting a family.

The Franciscan friar Shtjefën Gjeçovi (1874-1929) not only collected the epic verse of the mountains of Albania; he also codified the Kanun, which until that time existed only as an oral tradition, thereby rescuing these works for posterity.

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Would you like to visit this destination?

We will find the perfect tour or create a custom tour so you can visit and enjoy this destination and more.

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English Speaking Phone
00355 69 60 15 771

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Reserverations email
info@thethi-guide.com